“Wine and Women-- The Power of Lifestyle Choices
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March 28, 2015
SS Teacher:
Larry R Evans
Introduction
The study for this week is
built on Proverbs 31. The quarterly’s
title suggests that the subject is about wine and women. We’d like to suggest that while wine and
women are certainly discussed in this chapter, Proverbs 31 is an amplification
and a conclusion to Proverbs 1:7—“The fear of the LORD is the beginning of
knowledge, but fools despise wisdom and instruction.” The setting is about a
king’s calling and vocation. Any glamor
associated with lose living is removed.
The king must keep his role clearly in focus. He is to be the protector and advocate of his
people (vss 8,9). With his
responsibility clearly set before him, it becomes obvious that he must not
anaesthetize himself with those things that would minimize or impair his
judgment. He must not compromise his
God-given principles. In the context of
Proverbs, the king must not separate himself from the Source of true wisdom.
The German philosopher,
Johann Herder once wrote, “We cannot know ourselves without a reference point
outside ourselves.” Proverbs offers this
reference point as being the personification of “Wisdom” and from this we are
given an opportunity to examine our lives.
In Proverbs 31 this personification comes in the form of a woman. Proverbs 1:7 introduces us to this “Wisdom”
as being grounded in “the LORD”. LORD is
in all caps because it is a reference to Yahweh, the covenant God, the God who
oversees, fulfills and sustains. It is
this personal God that supplies us with the wisdom, the insights, the strength
to make choices that lead to a more full and complete life. The kind of knowledge of which Proverbs
speaks is a relationship with God that is inseparable from the character that
He is developing within each of us if we but give Him an opportunity. Distractions from this relationship are what
sin and “foolishness” (1:7) is all about.
Lifestyle choices play a vital role with the kind of person we are and
are becoming. The choices made every day
are a revelation of the kind of wisdom that has captured our heart’s desires. Against this background we will take a look at
“Wine and Women.”
Proverbs 31:1-9
Discussion Starters
1.
Medical
benefits out weigh spiritual liabilities.
(Prov.31:4,5,8,9) True or False?
2.
For the dying
person wine is permissible. (Prov.
31:6,7) True or False?
3.
Proverbs
provides a “checklist” for men looking for a wife and a “to do list” for every
woman. (Prov. 31:10-31) True or False?
4.
Work comes as
a result of sin. (Prov. 31:12, 15, 18; Gen. 1:27-29, 31) True or
False?
5.
Outward beauty
is as deep and lasting as is the character.
(Prov. 31:30) True or False?
1.
Medical benefits out weigh spiritual
liabilities. (Prov.31:4,5,8,9) False
“It is not for kings, Lemuel—
it is not for
kings to drink wine,
not for rulers
to crave beer,
lest they drink and forget what has been decreed,
and deprive all the oppressed of their
rights.” – Proverbs 31:4,5
AND . . .
“I am the LORD your God,
who teaches you
what is best for you,
who directs you
in the way you should go.
If only you had paid attention to my commands,
your peace
would have been like a river,
your well-being like the
waves of the sea.”
Isa.
48:17-18
There are many blessings
that come with an increase of knowledge.
Science, for example, has enabled us to communicate faster, travel
faster and even diagnose our ailments faster.
Scientific discoveries have saved lives and so has the Bible.
In recent years, the benefits
of drinking wine, for example, has been highlighted and promoted in the news. What hasn’t received much attention is that
the same benefits can be found in grape juice without the alcohol that can
easily impair judgment. Such findings
aren’t as popular.
The queen mother depicted
in Proverbs is giving advice to her son.
In so doing she explains that the drunkenness of a king brings with it a
tendency to have a clouded memory and judgment resulting in injustice to the
oppressed (31:8). Such was the case that
led to the death of John the Baptist. (Mk 6)
The Bible, however, adds
another important dimension to one’s
health that science does not address.
The Bible speaks directly to the
issue of one’s eternal welfare. Having a clear mind that is capable of
discerning spiritual principles is vital! Ephesians 6:11 says, “Put on the full armor of God, so that you can take
your stand against the devil’s schemes.”
An impaired judgment is not only
a problem when driving home from a party; it is also about being able to have
keen spiritual discernment. The issue at stake is about keeping our minds alert
so we will not compromise our ability to make decisions affecting our own
spiritual welfare and the welfare of those within the realm of our influence.
2
For the dying person wine is permissible. (Prov. 31:6,7) Understand first who
the “dying person” is in Proverbs
“Alcohol is for the dying,
and wine for those in bitter distress.
Let them drink to forget their poverty
and remember their troubles no more.”—Proverbs 31:6,7
In Proverbs the
“perishing” is a reference to those who are not “righteous.”
“When the righteous prosper, the city rejoices;
when the wicked
perish, there are shouts of joy.”—Proverbs 11:10 [See also 19:9]
“It was Christ who in the
Old Testament gave the warning to Israel, “Wine is a mocker, strong drink is
raging: and whosoever is deceived thereby is not wise.” Proverbs 20:1. And He
Himself provided no such beverage. Satan tempts men to indulgence that will
becloud reason and benumb the spiritual perceptions, but Christ teaches us to
bring the lower nature into subjection. His whole life was an example of
self-denial. In order to break the power of appetite, He suffered in our behalf
the severest test that humanity could endure. It was Christ who directed that
John the Baptist should drink neither wine nor strong drink. It was He who
enjoined similar abstinence upon the wife of Manoah. And He pronounced a curse
upon the man who should put the bottle to his neighbor’s lips. Christ did not
contradict His own teaching. The unfermented wine which He provided for the
wedding guests was a wholesome and refreshing drink. Its effect was to bring
the taste into harmony with a healthful appetite.” --Ellen White in The Desire of Ages, p.149
3
Proverbs provides a “checklist” for men looking for
a wife and a “to do list” for every woman. (Prov. 31:10-31) False but with True
implications
We live in an age of
checklists. When I used to fly as a
pilot we carefully went through a checklist before takeoff and then again
before landing. There are checklists for
just about anything and if there isn’t one we’ll make one. I work from my own
checklists at work. It is easy, unfortunately, to turn Christianity into a
checklist – things to do and things I must not do. The problem in this case is that no sooner is
our list of “do’s and don’ts” made than we discover something we left off! In Proverbs 31 we have a list of duties that
a “wife of noble character” is able to accomplish. It is a rather daunting list to put it
mildly:
·
Selects wool
and flax
·
Works with
eager hands
·
Brings food
from afar
·
Gets up when
it is still night
·
Provides food
for the family
·
Buys property
·
Plants a
vineyard
·
Works
vigorously and is in good shape with strong arms.
·
Profitable
with her trading
·
Opens her arms
to the poor
·
Dresses well
·
Is dignified
·
Able to laugh
at what the future might bring
·
Speaks with
wisdom
·
Is not idle
[An acrostic poem – each
of the 22 verses begins with a consecutive letter of the Hebrew alphabet.]
It’s no wonder that her husband
and children “call her blessed!!” (v.2)
But we must ask, “Who is this capable woman of verse 10?” She has tremendous abilities and has high
social standing. It is interesting that
her personal appearance is not mentioned once. Who is she? This woman, so it appears, carries the theme
of the entire book of Proverbs to a grand application. This woman parallels Ms Wisdom of the opening
chapters (3:13-18; 9:1-6). How can
anyone become the perfect wife or the perfect husband for that matter. Proverbs holds the key! As seen in Genesis 1 & 2 man and woman
together find their fulfillment by bearing the image of God (1:26). Proverbs
simply says, “The fear of the Lord is the beginning of knowledge” (1:7). Such qualities bear the image of Wisdom and
can be obtained only by being re-molded into God’s image.
4
Work comes as a result of sin. (Prov. 31:12, 15,
18; Gen. 1:27-29, 31) False
She opens her arms to
the poor
and extends her hands to the needy. . .
She watches over the affairs of her
household
and does not eat the bread of idleness.
Proverbs 31:20,27
A common complaint in
nursing homes is the regret of not having something to do. Some actually complain of having too much
leisure and not enough work! It becomes
clear that work is one of the ways we make ourselves useful to others, rather
than just living a life for ourselves.
Tim Keller, author of Every Good
Endeavor: Connecting Your Work to God’s Work wrote, “According to the
Bible, we don’t merely need the money from work to survive; we need the work
itself to survive and live fully human lives.” (p.38) Keller goes on to explain, that “it is
through work that we discover who we are, because it is through work that we
come to understand our distinct abilities and gifts, a major component in our
identities.”
In Genesis 1:31 we not
only find that God works but He finds delight in it. But there is also another danger and that is
that we see work as the end objective and that we rest in order to recharge our
batteries so we can work more. The
Sabbath brings a halt to the endless cycle!
Both work and rest are meant to direct us to our Creator and Redeemer
and Sustainer. Work is not the meaning
of life regardless of how important our work might be. God worked and rested yet in the context of
Genesis 2 God’s work and our work, His rest and our rest is for the purpose
that we might find a relationship with one another.
John Calvin, the great
Protestant reformer, asked, “Did God create food only to provide for necessity
[nutrition] and not also for delight and good cheer?”
“In short, work —and lots
of it— is an indispensable component in a meaningful human life. It is a
supreme gift from God and one of the main things that gives our lives purpose.
But it must play its proper role, subservient to God. It must regularly give
way not just to work stoppage for bodily repair but also to joyful reception of
the world and of ordinary life.” Keller,
Timothy (2012-11-13). Every Good
Endeavor: Connecting Your Work to God's Work (p. 42). Penguin Group US.
Kindle Edition.
5
Outward beauty is as deep and lasting as is the
character. (Prov. 31:30) False
Charm is deceptive, and beauty is fleeting;
but a woman who fears the LORD is to be praised.
– Proverbs 31:30
The
woman described in this chapter is an excellent wife and mother. Her range of skills is really amazing. In this verse, however, we are reminded that
her strength and dignity do not come from her amazing achievements! They come as a result of her reverence for
God.
“As Proverbs has stated repeatedly, these are qualities that lead
to honor, praise, success, personal dignity and worth, and enjoyment of life.
In the face of the adulteress’ temptations mentioned often in Proverbs, it is
fitting that the book concludes by extolling a virtuous wife. Young men and
others can learn from this noble woman. By fearing God, they can live wisely
and righteously. That is the message of Proverbs.”—Bible Knowledge Commentary
Concluding Remarks
Proverbs
31 is a powerful conclusion to what has been said previously. Throughout the
book the queen mother is counseling her son about the qualities of being a true
king and gives two warnings—warnings that could jeopardize his success: women and wine. She is “concerned with protecting
her son against the influence of folly and the effect of iniquity, all of which
may blur the king’s judgment and duties as a king (31:3). . . . The reason the
queen mother is so adamant against wine and the woman-folly is that they both
affect the king’s access to wisdom, his capacity to judge and to distinguish
between good and evil.” (Jacques Doukhan in Proverbs,
pp. 126, 127)
“Wisdom
is compared to the ideal wife because wisdom is not just an intellectual
acquisition. We reach wisdom through the
process of a relationship with the divine person. The book of Proverbs concludes then, with
this parable, the last mashal; it is
an appeal to the reader to go and search for Wisdom and engage in a dynamic
conjugal relationship with her, to make our life meaningful and full of the
divine Presence.” (Ibid., p.127)
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